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Deity of Christ

In short
  • F02.1 The Son is true God, of one substance with the Father: consensus from Era I (Ignatius) to Nicaea (high)
  • F02.2 The Son is eternal, begotten not made, with no beginning: consensus from Era I (high)
  • F02.3 Christ receives the worship due to God in the NT and in Era I (Ignatius; Martyrdom of Polycarp) (high)

Two separate measures, shown side by side; neither is combined with the other (confidence-weighted, out of 4; counts show how many of this doctrine's 3 questions each rests on; ⚠ marks coverage more than 10 points below the median, a less certain rank). This doctrine is first-order (tier weight 3). How scoring works · Scripture and tradition · Glossary · Every score with its citation

Closeness to Scripture

1 Catholic3/3 cells 100% 3/3 q
2 Orthodox3/3 cells 100% 3/3 q
3 Oriental Orthodox3/3 cells 100% 3/3 q
4 Lutheran3/3 cells 100% 3/3 q
5 Anglican3/3 cells 100% 3/3 q
6 Presbyterian3/3 cells 100% 3/3 q
7 Reformed Baptist3/3 cells 100% 3/3 q
8 General Baptist3/3 cells 100% 3/3 q
9 Anabaptist3/3 cells 100% 3/3 q

Closeness to the fathers

1 Catholic3/3 cells 100% 3/3 q
2 Orthodox3/3 cells 100% 3/3 q
3 Oriental Orthodox3/3 cells 100% 3/3 q
4 Lutheran3/3 cells 100% 3/3 q
5 Anglican3/3 cells 100% 3/3 q
6 Presbyterian3/3 cells 100% 3/3 q
7 Reformed Baptist3/3 cells 100% 3/3 q
8 General Baptist3/3 cells 100% 3/3 q
9 Anabaptist3/3 cells 100% 3/3 q
Charts: closeness to the fathers by question, and timeline
Closeness to the fathers, by question (0–4). Hatched = not assessed in the category file. Click a question for its verdict.
01234Catholic · F02.1: 4/4 — Nicene Creed and Lateran IV (1215) confess the Son consubstantial with the Father4Orthodox · F02.1: 4/4 — Nicene Creed; Dositheus, decree 1: the Son 'consubstantial with Him' (verified)4Oriental Orthodox · F02.1: 4/4 — Nerses Shnorhali: the three persons share 'one essence, one sovereignty, one power and one glory' (verified)4Lutheran · F02.1: 4/4 — AC III: 'true God and true man'4Anglican · F02.1: 4/4 — Art. II: 'very and eternal God, of one substance with the Father'4Presbyterian · F02.1: 4/4 — WCF VIII.2: 'very and eternal God, of one substance and equal with the Father'4Reformed Baptist · F02.1: 4/4 — 1689 8.2 (same wording as WCF)4General Baptist · F02.1: 4/4 — Orthodox Creed receives the Nicene and Athanasian creeds (art. 38: 'Three Creeds ... The Nicene Creed, Athanasius his Creed, and the Apostles Creed', OCR-verified)4Anabaptist · F02.1: 4/4 — Dordrecht I: one God, 'the Father, Son, and Holy Ghost' (verified)4F02.1conf. highCatholic · F02.2: 4/4 — Nicene Creed: 'begotten, not made'4Orthodox · F02.2: 4/4 — Dositheus 1: 'begotten of the Father before the ages' (verified)4Oriental Orthodox · F02.2: 4/4 — Nicene Creed (Armenian form)4Lutheran · F02.2: 4/4 — AC I (Nicene)4Anglican · F02.2: 4/4 — Art. II: 'begotten from everlasting of the Father'4Presbyterian · F02.2: 4/4 — WCF II.3: 'the Son is eternally begotten of the Father'4Reformed Baptist · F02.2: 4/4 — 1689 2.3: 'the Son is eternally begotten of the Father' (verified)4General Baptist · F02.2: 4/4 — Nicene and Athanasian creeds (Orthodox Creed 38, verified)4Anabaptist · F02.2: 4/4 — Dordrecht IV: 'from everlasting, without beginning of days' (verified)4F02.2conf. highCatholic · F02.3: 4/4 — Liturgical worship of the Son with the Father and the Spirit4Orthodox · F02.3: 4/4 — Dositheus 1 / liturgy: Son worshipped with the Father4Oriental Orthodox · F02.3: 4/4 — Nerses: one glory of the three (verified)4Lutheran · F02.3: 4/4 — AC III / Nicene Creed in worship4Anglican · F02.3: 4/4 — Art. II; BCP worship of the Son4Presbyterian · F02.3: 4/4 — WCF XXI.2: worship to Father, Son, and Holy Ghost4Reformed Baptist · F02.3: 4/4 — 1689 22.2 (same line as WCF XXI.2)4General Baptist · F02.3: 4/4 — Nicene and Athanasian creeds (Orthodox Creed 38, verified)4Anabaptist · F02.3: 4/4 — Dordrecht I (verified)4F02.3conf. high
CatholicOrthodoxOriental OrthodoxLutheranAnglicanPresbyterianReformed BaptistGeneral BaptistAnabaptistnot assessed
When the cited witnesses spoke (approximate dates) and where later traditions fixed their positions. Filled dot = consensus question; hollow orange = a question on which the fathers varied. Each item links to its source note or post-750 note.
1002003004005006007001000125015001700post-750 (compressed)Ignatius (c. 110) · F02.1, F02.3Ignatiusc. 110 · F02.1, F02.3Ignatius (c. 110) · F02.2Ignatiusc. 110 · F02.2Martyrdom of Polycarp (c. 156) · F02.3Martyrdom of Polycarpc. 156 · F02.3Irenaeus (c. 180) · F02.1Irenaeusc. 180 · F02.1Nicaea I (c. 325) · F02.1Nicaea Ic. 325 · F02.1Nicaea I (c. 325) · F02.2Nicaea Ic. 325 · F02.2Westminster Confession (1646) · PresbyterianWestminster Confession1646 · PresbyterianWestminster Confession (1646) · Reformed BaptistWestminster Confession1646 · Reformed BaptistConfession of Dositheus (1672) · OrthodoxConfession of Dositheus1672 · Orthodox
  1. c. 110 Ignatius F02.1, F02.3
  2. c. 110 Ignatius F02.2
  3. c. 156 Martyrdom of Polycarp F02.3
  4. c. 180 Irenaeus F02.1
  5. c. 325 Nicaea I F02.1
  6. c. 325 Nicaea I F02.2
  7. 1646 Westminster Confession Presbyterian
  8. 1646 Westminster Confession Reformed Baptist
  9. 1672 Confession of Dositheus Orthodox

F2 · Deity of Christ

The Son is true God, of one substance with the Father (Nicaea).

Tier: First-order (scoring weight 3). How the tiers were set: theological triage. Method: conventions. Traditions’ sources: confessional sources.

In short

The New Testament calls Jesus God and gives him the worship due to God. The earliest fathers did the same — the Smyrnaean church adored him as Son of God while loving the martyrs — and the Council of Nicaea (325) confessed him ’true God from true God, of one substance with the Father’. All nine traditions hold this.

Plan

Question: F02.1: is the Son true God, of one substance with the Father? Scripture: John 1:1, 18; 20:28; Rom 9:5; Phil 2:6; Col 2:9; Titus 2:13; Heb 1:8. Fathers: Ignatius, Ephesians 18; Irenaeus, Against Heresies III.19.2; Nicaea (325). Related: F01 Trinity, F04 One person. F02.2: is the Son eternal (John 1:1; 8:58; 17:5; Ignatius, Magnesians 6; the Nicene anathema)? F02.3: did the apostles and earliest fathers worship Christ as God (John 20:28; Heb 1:6; Martyrdom of Polycarp 17)?

Questions

  • F02.1 Is the Son true God, of one substance with the Father?
  • F02.2 Is the Son eternal, with no beginning?
  • F02.3 Did the apostles and earliest fathers worship Christ as God?

Verdicts and trace

Weighed under the source-proximity principle: Scripture first, then the father eras I–IV.

F02.1 · Is the Son true God, of one substance with the Father?

QuestionVerdictConfidenceReasoningKey sourcesScripture (benchmark)
F02.1The Son is true God, of one substance with the Father: consensus from Era I (Ignatius) to NicaeaHighF02.1.1 · F02.1.3 weighingignatius-f02-s1 · irenaeus-f02-s1 · nicaea-i-f02-s1F02.1.4: high

F02.2 · Is the Son eternal, with no beginning?

QuestionVerdictConfidenceReasoningKey sourcesScripture (benchmark)
F02.2The Son is eternal, begotten not made, with no beginning: consensus from Era IHighF02.2.1 · F02.2.3 weighingignatius-f02-s2 · nicaea-i-f02-s2F02.2.4: high

F02.3 · Did the apostles and earliest fathers worship Christ as God?

QuestionVerdictConfidenceReasoningKey sourcesScripture (benchmark)
F02.3Christ receives the worship due to God in the NT and in Era I (Ignatius; Martyrdom of Polycarp)HighF02.3.1 · F02.3.3 weighingmartyrdom-of-polycarp-f02-s1 · ignatius-f02-s1F02.3.4: high

Post-750 development

Which of this doctrine’s questions each tradition stays closest to, or departs from. Each row links to the tradition’s notes; exact scores and bases are in the reasoning.

TraditionClosest to the fathers onDeparts or sharpens on
CatholicF02.1, F02.2, F02.3—
OrthodoxF02.1, F02.2, F02.3—
Oriental OrthodoxF02.1, F02.2, F02.3—
LutheranF02.1, F02.2, F02.3—
AnglicanF02.1, F02.2, F02.3—
PresbyterianF02.1, F02.2, F02.3—
Reformed BaptistF02.1, F02.2, F02.3—
General BaptistF02.1, F02.2, F02.3—
AnabaptistF02.1, F02.2, F02.3—

Overall verdict

All nine traditions confess the full deity of the Son, matching Scripture and the fathers from Era I. All nine also confess the Son’s eternity (F02.2) and give him the worship due to God (F02.3).

Verification status

Dositheus 1, WCF VIII.2, 1689 8.2 and Orthodox Creed 38 verified against online texts; the Orthodox Creed’s art. 38 also verified for the Athanasian Christology (’not made, nor created, but begotten’; EEBO 1679 OCR, archive.org).