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Creation out of nothing

In short
  • F07.1 God created all things out of nothing; he alone is eternal: consensus from Era I (high)
  • F07.2 Creation is good; evil is not a created substance but a corruption of good: consensus (high)
  • F07.3 The one God created and sustains all things through his Word; there is no lesser demiurge: consensus from Era I–II (high)

Two separate measures, shown side by side; neither is combined with the other (confidence-weighted, out of 4; counts show how many of this doctrine's 3 questions each rests on; ⚠ marks coverage more than 10 points below the median, a less certain rank). This doctrine is first-order (tier weight 3). How scoring works · Scripture and tradition · Glossary · Every score with its citation

Closeness to Scripture

1 Catholic3/3 cells 100% 3/3 q
2 Orthodox3/3 cells 100% 3/3 q
3 Oriental Orthodox3/3 cells 100% 3/3 q
4 Lutheran3/3 cells 100% 3/3 q
5 Anglican3/3 cells 100% 3/3 q
6 Presbyterian3/3 cells 100% 3/3 q
7 Reformed Baptist3/3 cells 100% 3/3 q
8 General Baptist3/3 cells 100% 3/3 q
9 Anabaptist3/3 cells 100% 3/3 q

Closeness to the fathers

1 Catholic3/3 cells 100% 3/3 q
2 Orthodox3/3 cells 100% 3/3 q
3 Oriental Orthodox3/3 cells 100% 3/3 q
4 Lutheran3/3 cells 100% 3/3 q
5 Anglican3/3 cells 100% 3/3 q
6 Presbyterian3/3 cells 100% 3/3 q
7 Reformed Baptist3/3 cells 100% 3/3 q
8 General Baptist3/3 cells 100% 3/3 q
9 Anabaptist3/3 cells 100% 3/3 q
Charts: closeness to the fathers by question, and timeline
Closeness to the fathers, by question (0–4). Hatched = not assessed in the category file. Click a question for its verdict.
01234Catholic · F07.1: 4/4 — Lateran IV: God 'creator of all things ... from nothing'4Orthodox · F07.1: 4/4 — Nicene Creed; Dositheus 4: 'maker of all things visible and invisible' (verified)4Oriental Orthodox · F07.1: 4/4 — Gregory of Tatev: 'Creator of all visible and invisible things' (verified, St Nersess)4Lutheran · F07.1: 4/4 — AC I: 'maker and preserver of all things'4Anglican · F07.1: 4/4 — Art. I: 'Maker, and Preserver of all things both visible and invisible'4Presbyterian · F07.1: 4/4 — WCF IV.1: 'to create, or make of nothing, the world'4Reformed Baptist · F07.1: 4/4 — 1689 4.1: 'to create or make the world ... of nothing'4General Baptist · F07.1: 4/4 — Orthodox Creed art. 11 'Of Creation': God the Father, Son and Holy Ghost, 'for the manifestation of the Glory of his eternal Power, Wisdom' and goodness, did 'create, or make out of nothing' the world (verified by fresh OCR of p. 12 of the 1679 printing, EEBO scan on archive.org; a few letters damaged)4Anabaptist · F07.1: 4/4 — Dordrecht I: 'Creator of all things visible and invisible' (verified)4F07.1conf. highCatholic · F07.2: 4/4 — Lateran IV c.1 (against Cathars)4Orthodox · F07.2: 4/4 — Dositheus 4–5 (verified headings)4Oriental Orthodox · F07.2: 4/4 — Armenian creed4Lutheran · F07.2: 4/4 — AC XIX: God not the cause of sin4Anglican · F07.2: 4/4 — Art. I4Presbyterian · F07.2: 4/4 — WCF IV.1: 'all very good' (verified)4Reformed Baptist · F07.2: 4/4 — 1689 4.1: 'all very good' (verified)4General Baptist · F07.2: 4/4 — Orthodox Creed art. 11 (verified, fresh OCR of the 1679 printing)4Anabaptist · F07.2: 4/4 — Dordrecht I (verified)4F07.2conf. highCatholic · F07.3: 4/4 — Lateran IV: one Creator of all, against dualism4Orthodox · F07.3: 4/4 — Nicene Creed / Dositheus 4: maker through the Son (verified)4Oriental Orthodox · F07.3: 4/4 — Armenian / Nicene: one God, Maker, through the Word4Lutheran · F07.3: 4/4 — AC I: maker and preserver of all things4Anglican · F07.3: 4/4 — Art. I: Maker and Preserver of all things visible and invisible4Presbyterian · F07.3: 4/4 — WCF IV.1 / VIII: Father by the Son creates and upholds (verified)4Reformed Baptist · F07.3: 4/4 — 1689 4.1 / 8: by his Word / Son creates and upholds4General Baptist · F07.3: 4/4 — Orthodox Creed art. 11: Father, Son and Holy Ghost create out of nothing (verified)4Anabaptist · F07.3: 4/4 — Dordrecht I: Creator of all things visible and invisible (verified)4F07.3conf. high
CatholicOrthodoxOriental OrthodoxLutheranAnglicanPresbyterianReformed BaptistGeneral BaptistAnabaptistnot assessed
When the cited witnesses spoke (approximate dates) and where later traditions fixed their positions. Filled dot = consensus question; hollow orange = a question on which the fathers varied. Each item links to its source note or post-750 note.
1002003004005006007001000125015001700post-750 (compressed)Shepherd of Hermas (c. 140) · F07.1, F07.3Shepherd of Hermasc. 140 · F07.1, F07.3Irenaeus (c. 180) · F07.1Irenaeusc. 180 · F07.1Irenaeus (c. 180) · F07.2Irenaeusc. 180 · F07.2Irenaeus (c. 180) · F07.3Irenaeusc. 180 · F07.3Theophilus of Antioch (c. 180) · F07.1Theophilus of Antiochc. 180 · F07.1Theophilus of Antioch (c. 180) · F07.3Theophilus of Antiochc. 180 · F07.3Augustine (c. 415) · F07.2Augustinec. 415 · F07.2Westminster Confession (1646) · PresbyterianWestminster Confession1646 · PresbyterianConfession of Dositheus (1672) · OrthodoxConfession of Dositheus1672 · Orthodox
  1. c. 140 Shepherd of Hermas F07.1, F07.3
  2. c. 180 Irenaeus F07.1
  3. c. 180 Irenaeus F07.2
  4. c. 180 Irenaeus F07.3
  5. c. 180 Theophilus of Antioch F07.1
  6. c. 180 Theophilus of Antioch F07.3
  7. c. 415 Augustine F07.2
  8. 1646 Westminster Confession Presbyterian
  9. 1672 Confession of Dositheus Orthodox

F7 · Creation out of nothing

God alone is eternal; all else is created and good.

Tier: First-order (scoring weight 3). How the tiers were set: theological triage. Method: conventions. Traditions’ sources: confessional sources.

In short

God alone is eternal; everything else was made by him from nothing, and is sustained by him through his Word — not by a lesser demiurge. Scripture teaches this (John 1:3; Col 1:16–17; Heb 11:3), and the earliest fathers, from Hermas and Theophilus on, said so against pagan and Gnostic dualism. All nine traditions hold it.

Plan

Question: F07.1: did God create all things out of nothing, so that he alone is eternal? The days of creation are T03. Scripture: Gen 1:1; Ps 33:6, 9; John 1:3; Rom 4:17; Col 1:16; Heb 11:3; Rev 4:11. Fathers: Hermas, Mandate 1; Theophilus, To Autolycus II.4; Irenaeus, Against Heresies II.10.4. F07.2: is creation good (Gen 1:31; Irenaeus; Augustine, City of God XI.9)? F07.3: is the world created and sustained by the one God through the Word, not by a lesser demiurge (John 1:3; Col 1:16–17; Heb 1:2–3; Theophilus II.10; Irenaeus IV.20)?

Questions

  • F07.1 Creation out of nothing
  • F07.2 Is creation good, and evil not a substance?
  • F07.3 Is the world created and sustained by the one God through the Word (not by a lesser demiurge)?

Verdicts and trace

Weighed under the source-proximity principle: Scripture first, then the father eras I–IV.

F07.1 · Creation out of nothing

QuestionVerdictConfidenceReasoningKey sourcesScripture (benchmark)
F07.1God created all things out of nothing; he alone is eternal: consensus from Era IHighF07.1.1 · F07.1.3 weighinghermas-f07-s1 · theophilus-f07-s1 · irenaeus-f07-s1F07.1.4: high

F07.2 · Is creation good, and evil not a substance?

QuestionVerdictConfidenceReasoningKey sourcesScripture (benchmark)
F07.2Creation is good; evil is not a created substance but a corruption of good: consensusHighF07.2.1 · F07.2.3 weighingirenaeus-f07-s2 · augustine-f07-s1F07.2.4: high

F07.3 · Is the world created and sustained by the one God through the Word (not by a lesser demiurge)?

QuestionVerdictConfidenceReasoningKey sourcesScripture (benchmark)
F07.3The one God created and sustains all things through his Word; there is no lesser demiurge: consensus from Era I–IIHighF07.3.1 · F07.3.3 weighingtheophilus-f07-s2 · irenaeus-f07-s3 · hermas-f07-s1F07.3.4: high

Post-750 development

Which of this doctrine’s questions each tradition stays closest to, or departs from. Each row links to the tradition’s notes; exact scores and bases are in the reasoning.

TraditionClosest to the fathers onDeparts or sharpens on
CatholicF07.1, F07.2, F07.3—
OrthodoxF07.1, F07.2, F07.3—
Oriental OrthodoxF07.1, F07.2, F07.3—
LutheranF07.1, F07.2, F07.3—
AnglicanF07.1, F07.2, F07.3—
PresbyterianF07.1, F07.2, F07.3—
Reformed BaptistF07.1, F07.2, F07.3—
General BaptistF07.1, F07.2, F07.3—
AnabaptistF07.1, F07.2, F07.3—

Overall verdict

All nine confess creation out of nothing. All nine hold creation good (F07.2). All nine hold that the one God creates and sustains through his Word, against any lesser demiurge (F07.3).

Verification status

Dositheus 4, WCF IV.1, 1689 4.1 and Dordrecht I verified; the Orthodox Creed art. 11 is verified by a fresh OCR of the 1679 printing (EEBO scan).