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Origin of the soul

In short
  • T08.1 Open: traducianism (Tertullian) vs creationism (later East and West); Augustine undecided (medium)
  • T08.2 Souls survive death, but by God’s will rather than inherent necessity (1 Tim 6:16; Justin, Dialogue 5) (medium)

Two separate measures, shown side by side; neither is combined with the other (confidence-weighted, out of 4; counts show how many of this doctrine's 2 questions each rests on; ⚠ marks coverage more than 10 points below the median, a less certain rank). This doctrine is third-order (tier weight 1). How scoring works · Scripture and tradition · Glossary · Every score with its citation

Closeness to Scripture

1 Catholic1/1 cells 75% 1/2 q
2 Orthodox1/1 cells 75% 1/2 q
3 Oriental Orthodox1/1 cells 75% 1/2 q
4 Lutheran1/1 cells 75% 1/2 q
5 Anglican1/1 cells 75% 1/2 q
6 Presbyterian1/1 cells 75% 1/2 q
7 Reformed Baptist1/1 cells 75% 1/2 q
8 General Baptist1/1 cells 75% 1/2 q
9 Anabaptist1/1 cells 75% 1/2 q

Closeness to the fathers

1 Catholic1/2 cells 75% 1/2 q
2 Orthodox1/2 cells 75% 1/2 q
3 Oriental Orthodox1/2 cells 75% 1/2 q
4 Lutheran1/2 cells 75% 1/2 q
5 Anglican1/2 cells 75% 1/2 q
6 Presbyterian1/2 cells 75% 1/2 q
7 Reformed Baptist1/2 cells 75% 1/2 q
8 General Baptist1/2 cells 75% 1/2 q
9 Anabaptist1/2 cells 75% 1/2 q
Charts: closeness to the fathers by question, and timeline
Closeness to the fathers, by question (0–4). Hatched = not assessed in the category file. Click a question for its verdict.
01234Catholic · T08.1: not assessedOrthodox · T08.1: not assessedOriental Orthodox · T08.1: not assessedLutheran · T08.1: not assessedAnglican · T08.1: not assessedPresbyterian · T08.1: not assessedReformed Baptist · T08.1: not assessedGeneral Baptist · T08.1: not assessedAnabaptist · T08.1: not assessedT08.1conf. mediumCatholic · T08.2: 3/4 — Lateran V (1513): the soul 'is also immortal' (verified, papalencyclicals.net)3Orthodox · T08.2: 3/4 — not assessed: the doctrine page does not state this tradition's position on this question3Oriental Orthodox · T08.2: 3/4 — not assessed: the doctrine page does not state this tradition's position on this question3Lutheran · T08.2: 3/4 — not assessed: the doctrine page does not state this tradition's position on this question3Anglican · T08.2: 3/4 — not assessed: the doctrine page does not state this tradition's position on this question3Presbyterian · T08.2: 3/4 — WCF XXXII.1: 'an immortal subsistence' (verified)3Reformed Baptist · T08.2: 3/4 — 1689 31.1 same (verified)3General Baptist · T08.2: 3/4 — not assessed: the doctrine page does not state this tradition's position on this question3Anabaptist · T08.2: 3/4 — not assessed: the doctrine page does not state this tradition's position on this question3T08.2conf. medium
CatholicOrthodoxOriental OrthodoxLutheranAnglicanPresbyterianReformed BaptistGeneral BaptistAnabaptistnot assessed
When the cited witnesses spoke (approximate dates) and where later traditions fixed their positions. Filled dot = consensus question; hollow orange = a question on which the fathers varied. Each item links to its source note or post-750 note.
1002003004005006007001000125015001700post-750 (compressed)Justin Martyr (c. 155) · T08.2Justin Martyrc. 155 · T08.2Tertullian (c. 205) · T08.1Tertullianc. 205 · T08.1Augustine (c. 415) · T08.1Augustinec. 415 · T08.1Westminster Confession (1646) · PresbyterianWestminster Confession1646 · Presbyterian
  1. c. 155 Justin Martyr T08.2
  2. c. 205 Tertullian T08.1 · fathers varied
  3. c. 415 Augustine T08.1 · fathers varied
  4. 1646 Westminster Confession Presbyterian

T8 · Origin of the soul

Traducianism or creationism.

Tier: Third-order (scoring weight 1). How the tiers were set: theological triage. Method: conventions. Traditions’ sources: confessional sources.

In short

Does God create each person’s soul directly, or is it passed on from the parents? Tertullian took the second view; Augustine, writing to Jerome, could not decide. Scripture does not settle it, and most confessions say nothing.

Plan

Question: T08.1: is each soul created directly by God (creationism) or passed on from the parents (traducianism)? Scripture: Gen 2:7; Eccl 12:7; Zech 12:1; Heb 12:9; Ps 51:5. Fathers: Tertullian, On the Soul 27; Augustine, Letter 166. Question: T08.2: Is the soul immortal by nature, or by God’s gift?

Questions

  • T08.1 Origin of the soul
  • T08.2 Is the soul immortal by nature, or by God’s gift?

Verdicts and trace

Weighed under the source-proximity principle: Scripture first, then the father eras I–IV.

T08.1 · Origin of the soul

QuestionVerdictConfidenceReasoningKey sourcesScripture (benchmark)
T08.1Open: traducianism (Tertullian) vs creationism (later East and West); Augustine undecidedMediumT08.1.1 · T08.1.3 weighingtertullian-t08-s1 · augustine-t08-s1T08.1.4: not a Scripture question

T08.2 · Is the soul immortal by nature, or by God’s gift?

QuestionVerdictConfidenceReasoningKey sourcesScripture (benchmark)
T08.2Souls survive death, but by God’s will rather than inherent necessity (1 Tim 6:16; Justin, Dialogue 5)MediumT08.2.1 · T08.2.3 weighingjustin-martyr-t08-s1T08.2.4: medium

Post-750 development

Which of this doctrine’s questions each tradition stays closest to, or departs from. Each row links to the tradition’s notes; exact scores and bases are in the reasoning.

TraditionClosest to the fathers onDeparts or sharpens on
Catholicpartly T08.1, partly T08.2—
Orthodoxpartly T08.1, partly T08.2—
Oriental Orthodoxpartly T08.2—
Lutheranpartly T08.1, partly T08.2—
Anglicanpartly T08.2—
Presbyterianpartly T08.2—
Reformed Baptistpartly T08.2—
General Baptistpartly T08.2—
Anabaptistpartly T08.2—

Overall verdict

Open in the fathers and in Scripture; most confessions are silent. T08.2: all agree the soul survives death.

Verification status

Status from the score data: 3 tradition cells cite a text checked against an online source (marked verified); 6 cite the named article or practice without a separate check in this project (see each tradition’s section); 9 are not assessed (T08.1 Catholic, T08.1 Orthodox, T08.1 Oriental Orthodox, T08.1 Lutheran, T08.1 Anglican, T08.1 Presbyterian, T08.1 Reformed Baptist, T08.1 General Baptist, T08.1 Anabaptist), with the reason given in the reasoning page.